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Izanami no kami shinto shrine japan12/2/2023 Itsu-no-ohabari didn’t volunteer, however, and said that his son Takemikazuchi should be the one to conquer the terrestrial realm. Later in Shinto mythology, the heavenly gods decided that they should conquer and quell the terrestrial realm (Earth or just Japan) by taking it from the lesser terrestrial kami and the people that lived there.Īs the celestial kami discussed who should perform this feat, the goddess of the sun Amaterasu and the agricultural god Takamusubi suggested that it should either be Takemikazuchi or his father, the sword Itsu-no-ohabari who, in this particular story, was a living and sentient kami. Takemikazuchi was one of the latter three deities. Three kami were born from the blood dripping from the tip of the sword and another three were born from the blood near the handle of the sword. Interestingly enough, Izanagi’s sword is also called Totsuka-no-Tsurugi (or Sword of Ten Hand-Breadths) which is a common name for Japanese celestial swords, the most famous of them being the Totsuka-no-Tsurugi sword of the sea god Susanoo.Īs Izanagi was chopping down his fiery son into pieces, the blood of Kagu-tsuchi that dripped from Izanagi’s sword gave birth to several new kami. Izanami’s resulting trip to the Shinto Underworld is a whole different story but what her husband, Izanagi, did right after the incident led to the birth of Takemikazuchi.ĭriven mad by the death of his wife, Izanagi took his Ame-no-ohabari sword (also called Itsu-no-ohabari or Heaven-Point-Blade-Extended)and killed his son, the fire kami Kagu-tsuchi, chopping his body into eight pieces, and scattering them across Japan, creating the country’s 8 major active volcanoes. However, soon after the couple married and started giving birth to people and gods, Izanami died while giving birth to her son Kagu-tsuchi, the kami of destructive fire, who burned her on his way out. These are the two Shinto deities who were initially charged with shaping the Earth and populating it with people and other kami. The main myth in all of Shintoism is that of the Mother and Father kami Izanami and Izanagi. His most common name is Iakemikazuchi, however, which is roughly translated as Brave-Awful-Possessing-Male-Deity. He is also called Kashima-no-kami and is worshipped most vehemently in the Kashima shrines across Japan. This is because he used to be a local kami for several different clans that all worshipped him in a different manner before he was incorporated into Shintoism. Who is Takemikazuchi?Ī massive and temperamental kami, Takemikazuchi can be seen as the patron kami of several different things – war, sumo, thunder and even maritime travel. From there, his story of heroic feats, sumo wrestling, and conquests was integrated into one of the cornerstone Shinto myths. Initially a local deity for some of the ancient clans in Japan, Takemikazuchi was eventually adopted by the whole country after the unifying Yamato period of 3 rd to 7 th century AC. A god of storms and military conquest, this Japanese kami was born from a bloody sword. The kami gods of Shintoism are often born in strange ways and from objects and Takemikazuchi is a fine example of that. Importance of Takemikazuchi in Modern Culture.
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